Individuality, Archetypes, and Ancestors — Against The Atomization of Modernity

What is the source of our inner strength? Some seem to possess it in abundance, and others not in the slightest. Is it, as modernity contends, simply a matter of being an individual rather than being one of the “sheeple”? Or is there something else? “[W]hen the individual faces torture or annihilation,” says Eric Hoffer in The True Believer, “he cannot rely on the resources of his own individuality. His only source of strength is not being himself but part of something might, glorious and indestructible.”

Similarly, Yuri Bezmenov – a defector from the USSR – told audiences in America that only belief in the non-rational — in God — could give the individual strength to endure months or years of torture, and indeed, to be able to fend off other types of attacks on the individual and the society itself. Atheists – who had often been communists, and often remained so up until the moment of execution – separated from the state they had served, did not last long once they had been accused of thought crimes by the apparatus of the USSR. But those of faith managed to survive or, at least, died with composure. Continue reading “Individuality, Archetypes, and Ancestors — Against The Atomization of Modernity”

Freemasonry, Esotericism, and Spiritual Development: An Interview With Piers Vaughan

Angel Millar: You’re a well-known lecturer on Masonic and esoteric subjects in the USA, and you’re involved with many Masonic Rites as well as many Western esoteric Orders outside of Freemasonry. Most recently, you published the book Renaissance Man and Mason. Before we talk about Western esotericism more broadly I want to ask what made you join the Masonic fraternity?

Piers Vaughan: It was something I had dreamed of doing from a young age. My grandfather had been a very enthusiastic member, to the extent that he would take his pony and trap and travel the 20-mile journey from his farm in Upper Beeding to Brighton, in England, to attend meetings. Sadly, his enthusiasm did not pass on to his son — my father — but by the age of 16, I was already devouring Pick and Knight’s Pocket History of Freemasonry. In my teens, while maintaining my Christian beliefs — attending a local Anglo-Catholic Church, composing music, playing the organ, singing in choir (which I had done since the age of 7) — I was drawn to explore comparative religious paths, visiting a mosque, synagogue, other Christian places of worship, a Spiritualist church, and even reading and experimenting with Wicca and Rosicrucianism. Continue reading “Freemasonry, Esotericism, and Spiritual Development: An Interview With Piers Vaughan”

The Mask of The Higher Self

“Man is least himself when he talks in his own person. Give him a mask and he will tell you the truth [of what he thinks],” says Oscar Wilde in his Epigrams: Phrases and Philosophies for the Use of the Young. This is not strictly true. What Wilde really speaks of is not the mask (which has been a part of ritual and theater since ancient time) but, rather, anonymity.

Today we see the most obvious example of this online, with those individuals who, using fake names and cartoon avatars, post the kind of derogatory and inflammatory comments on social media and blogs that they would never say in person.

Yet, anonymity and society are partly the same thing. Those who are attacked are usually those who do not conform in dress, taste in music, beliefs, or opinions.

People often appear to be swept up in whatever is the latest “thing,” buying and wearing the latest fashion as it reaches a certain level of popularity, and ditching as it begins to lose popularity. The same applies, of course, to other aspects of society: cars, technology, cuisine, and even politics and social opinions. To be as fashionable as possible (whether in style or opinions) is contradictory: it is, in a sense, to make a display of conforming. It is, like fame itself, a kind of public anonymity in terms of the real self. Continue reading “The Mask of The Higher Self”