Within the sayings and practices of both Sufism and music, one can find all the necessary conditions that are needed to cultivate higher states of observation and consciousness. Upon the attainment of these higher states, says scholar Irene Markoff, the seeker can finally achieve the desired “spiritual intoxication (wajd) and a unique and intimate union, even annihilation (fana’), in the supreme being.”
In Sufi music, this practice is known as Samāʿ (Arabic: “listening”). It is the mystical approach of practicing “listening” in order to achieve remembrance (Dhikr) of the divine spark in our heart of hearts. Through chanting — and while in a mystical trance — participants reinforce their ecstatic state with the aim of reaching a “direct knowledge (maʿrifah) of God or Reality (ḥaqq).” Continue reading “The Sufi Mysticism of Music, Sound, and Vibration”
“Find your unfair advantage” — Marc Ecko.
There are people who have unfair advantages, of course: e.g., parents with money and connections, a psychopathic ability to manipulate others, or perhaps a physical appearance that makes it possible to cruise by on looks alone. (I’m sure you’ve met people in all of those categories.)
But this isn’t actually what Marc Ecko means by “unfair advantage.” In fact, if you read about his career and life, he struggled, took risks, and did the work, going above and beyond his competition. He won out not by finding his “unfair advantage,” but, in fact, by using his fair advantage. He simply made the best of the skills and knowledge he had acquired, over many years.
It’s a curious thing, but people with skill often feel guilty about it — and sometimes even ashamed of it.
Continue reading “Using Your Advantage. Is it Really Unfair?”
“(Wealth) is a consolation to everyone,
although every man shall distribute much
if he will, before the Lord renown be
dealt in his lot” — Old English Rune Poem.
A few years ago, I made a translation of The Old English Rune Poem. Above is the first stanza. My translation is probably slightly different to others. But, here, I’m not concerned with technicalities of language, but what we might learn from the poem.
“Wealth” — whatever we might define that as — “is a consolation.” And I would suggest, that it is a “consolation” for the fact that we are mortal and will no longer experience life as we do now. “Wealth” represents the comforts of life. Continue reading “Courage and Generosity”