“Pity not the fallen! I never knew them. I console not: I hate the consoled & the consoler.” Of all of the statements in Crowley’s Liber Al vel Legis (Book of the Law), the above is one of the most controversial. It is also one that contradicts Christian morality and the modern political zeitgeist that emerged slowly from it. For both of these movements, the meek, the downtrodden, and the hurt are avatars of moral goodness.
What does it mean, not to pity the fallen? Isn’t it right, normal, and even noble to pity, to want to console, and to want to help those in distress? Don’t we deserve pity when things go wrong in our lives? Both Christianity and our modern secular morality would unreservedly and enthusiastically say yes. Continue reading “Pity Not The Fallen?”
“There’s a huge investment in the Western world in self-destructive young men. We need to have these tragedies acted out for us… because we want to imagine what it must be like without actually having to do it ourselves.” — Joy Division – Under Review (1:04:26).
Consider professional boxing. It has a well-known track record of multi-million-dollar, champion boxers going broke — perhaps the best-known example of which is Mike Tyson. Likewise, according to one estimation, 80% of NFL players go broke three years after within three years of being out of the league. Leaving sport aside, singers and musicians have, as we know, ended up ripped off and/or dead — Kurt Cobain, Sid Vicious, and Joy Division’s Ian Curtis being among the latter group. Continue reading “The Tragedy of Young Men”
“Find your unfair advantage” — Marc Ecko.
There are people who have unfair advantages, of course: e.g., parents with money and connections, a psychopathic ability to manipulate others, or perhaps a physical appearance that makes it possible to cruise by on looks alone. (I’m sure you’ve met people in all of those categories.)
But this isn’t actually what Marc Ecko means by “unfair advantage.” In fact, if you read about his career and life, he struggled, took risks, and did the work, going above and beyond his competition. He won out not by finding his “unfair advantage,” but, in fact, by using his fair advantage. He simply made the best of the skills and knowledge he had acquired, over many years.
It’s a curious thing, but people with skill often feel guilty about it — and sometimes even ashamed of it.
Continue reading “Using Your Advantage. Is it Really Unfair?”